Giririaj Swami begins at about 45:35 and ends his presentation at about 2:50.29.
Today, on inauguration day, I thought of Srila Prabhupada’s appreciation of America. Tamal Krishna Goswami came in with Prabhupada’s green card and said, “Prabhupada, America is waiting for you. Customs is ready; immigration is ready. Everything is cleared.” Prabhupada began to cry. “I am so indebted to America,” he said. “America has given me so much. It’s given me men, money. I am so indebted.”
All glories to Srila Prabhupada.
Yours in service,
Sri Caitanya-caritamrta, Adi-lila, Chapter Ten describes the branches of the tree named Sri Chaitanya Mahaprabhu.
madhupebhyo namo namah
kathancid asrayad yesam
svapi tad-gandha-bhag bhavet
Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower.
PURPORT by Srila Prabhupada
The example of a dog is very significant in this connection. A dog naturally does not become a devotee at any time. But still it is sometimes found that a dog of a devotee gradually becomes a devotee also. We have actually seen that a dog has no respect even for the tulasi plant. Indeed, a dog is especially inclined to pass urine on the tulasi plant. Therefore the dog is the number one nondevotee. But Sri Caitanya Mahaprabhu’s sankirtana movement is so strong that even a doglike nondevotee can gradually become a devotee by the association of a devotee of Lord Caitanya. Srila Sivananda Sena, a great householder devotee of Lord Caitanya Mahaprabhu, attracted a dog on the street while going to Jagannatha Puri. The dog began to follow him and ultimately went to see Caitanya Mahaprabhu and was liberated. Similarly, cats and dogs in the household of Srivasa Thakura were also liberated. Cats and dogs and other animals are not expected to become devotees, but in the association of a pure devotee they are also delivered.
jaya jaya sri-krsna-caitanya-nityananda
jaya advaitacandra jaya gaura-bhakta-vrnda
All glories to Lord Caitanya Mahaprabhu and Lord Nityananda! All glories to Advaita Prabhu, and all glories to the devotees of Lord Caitanya, headed by Srivasa!
ei malira-ei vrksera akathya kathana
ebe suna mukhya-sakhara nama-vivarana
The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree.
caitanya-gosanira yata parisada-caya
guru-laghu-bhava tanra na haya niscaya
The associates of Sri Caitanya Mahaprabhu were many, but none of them should be considered lower or higher. This cannot be ascertained.
yata yata mahanta kaila tan-sabara ganana
keha karibare nare jyestha-laghu-krama
All the great personalities in the line of Lord Caitanya enumerated these devotees, but they could not distinguish between the greater and the lesser.
ataeva tan-sabare kari’ namaskara
nama-matra kari, dosa na labe amara
I offer my obeisances unto them as a token of respect. I request them not to consider my offenses.
I offer my respectful obeisances to all the dear devotees of Sri Caitanya Mahaprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Krsna.
Sri Krsnadasa Kaviraja Gosvami sets the example of offering obeisances to all the preacher devotees of Lord Caitanya, without distinction as to higher and lower. Unfortunately, at present there are many foolish so-called devotees of Lord Caitanya who make such distinctions. For example, the title “Prabhupada” is offered to a spiritual master, especially to a distinguished spiritual master such as Srila Rupa Gosvami Prabhupada, Srila Jiva Gosvami Prabhupada, or Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada. When our disciples similarly wanted to address their spiritual master as Prabhupada, some foolish people became envious. Not considering the propaganda work of the Hare Krsna movement, simply because these disciples addressed their spiritual master as Prabhupada, they became so envious that they formed a faction with other such envious persons just to minimize the value of the Krsna consciousness movement. To chastise such fools, Krsnadasa Kaviraja Gosvami very frankly says, keha karibare nare jyestha-laghu-krama. Anyone who is a bona fide preacher of the cult of Sri Caitanya Mahaprabhu must be respectful to the real devotees of Lord Caitanya; one should not be envious, considering one preacher to be very great and another to be very lowly. This is a material distinction and has no place on the platform of spiritual activities. Krsnadasa Kaviraja Gosvami therefore offers equal respect to all the preachers of the cult of Sri Caitanya Mahaprabhu, who are compared to the branches of the tree. ISKCON is one of these branches, and it should therefore be respected by all sincere devotees of Lord Caitanya Mahaprabhu.
COMMENT by Giriraj Swami
Even among Gaudiya Vaishnavas, we must be careful to avoid offenses. We must respect and recognize the service of all Vaishnavas. As Srila Prabhupada once said, if we do not give credit where credit is due, we will become envious.
Book Release: I’ll Build You a Temple: The Juhu Story
In August 1965, a few weeks before Srila Prabhupada left for America, on his way to see Srimati Sumati Morarji, the shipping magnate who secured him passage to the US, he passed a neglected four-acre plot of land near her residence on Juhu Beach, outside Bombay, and thought it would be a nice location for a Radha-Krishna temple.
It took thirteen years—including six years of battling the crooked landlord, his agents, and corrupt municipal officials, all the while enduring terrible hardships, facing a score of obstacles, and responding with tremendous sacrifice and perseverance—for Srila Prabhupada’s vision to be realized. On January 14, 1978, Makara Sankranti, two months after Srila Prabhupada departed from this world, the Sri Sri Radha-Rasabihari temple was finally inaugurated by his dedicated disciples.
In the seven years leading up to the grand opening, Srila Prabhupada spent 554 days in Bombay, more than anywhere else in the world. In 1972 he appointed his disciple Giriraj das Brahmachari, who had met him in Boston in 1969 and been selected as part of the group to accompany him back to India in 1970, to lead the Juhu effort. “He has not trembled in any circumstance,” Prabhupada later commended Giriraj. “That is his qualification.” As temple president and later as Governing Body Commissioner from 1972 to 1999, Giriraj Swami raised funds and oversaw every aspect of the project—the only devotee to be closely involved throughout that period.