Today is the appearance anniversary of Sripada Ramanujacharya, the principal acharya in the Sri, or Lakshmi, sampradaya. Srila Prabhupada wrote, “We find great shelter at the lotus feet of Sri Ramanujacharya because his lotus feet are the strongest fort to combat the Mayavadi philosophy.” (letter 22.11.1974) And in the early days of ISKCON in India, before we had Srila Prabhupada’s Bhagavad-gita As It Is in Hindi, Prabhupada would refer people to read the Hindi edition of the Gita with Sri Ramanujacharya’s commentary.
Srila Prabhupada often told a story about Sri Ramanujacharya’s merciful, compassionate nature. As he related it in Ahmedabad in 1972, “The servants of Krishna take all risk for Krishna’s sake. Just like Ramanujacharya. Sri Ramanujacharya’s spiritual master said, ‘My dear son, the mantra which I am giving, you chant silently and you will be delivered. It is so powerful. Don’t chant this mantra loudly so others can hear.’
“Ramanujacharya thought, ‘If this mantra is so powerful that if others hear it they’ll also be delivered, then why not?’ He immediately went to the market and began to chant the mantra. So, his spiritual master became very angry, that ‘I told you not to chant loudly, so others may not hear.’ And Ramanujacharya replied, ‘My Lordship, I have done offense unto you. That’s all right. For this I am prepared to go to hell. But if this mantra is so powerful, I must speak it to everyone.’ ”
In this mood, following in the footsteps of Sripada Ramanujacharya, Srila Prabhupada broadcast the Hare Krishna maha-mantra and the teachings of the Bhagavad-gita everywhere, to everyone.
We pray and aspire to follow in their footsteps.
Hare Krishna.
Yours in service,
Giriraj Swami
Srivasa Thakura, one of the members of the Panca-tattva, lived in Navadvipa-dhama in Mayapur, near the residence of Jagannatha Misra and Sacidevi, where Sri Chaitanya Mahaprabhu appeared. Later, when Lord Chaitanya began His sankirtana movement in Navadvipa-dhama, He and His other most confidential associates would meet at Srivasa-angana, the home of Srivasa Thakura, and have kirtan throughout the night. The kirtans at Srivasa-angana were ecstatic, and only the most intimate devotees of Sri Chaitanya Mahaprabhu were allowed to enter. In fact, the nocturnal kirtans at Srivasa-angana in gaura-lila are compared to the rasa dance in krsna-lila.
My dear Kadamba Kanana Swami Maharaja,
Today we continue our celebration of the appearance of Sri Chaitanya Mahaprabhu, the Supreme Personality of Godhead Krishna who descended in the age of Kali in the role of a devotee. He appeared on what we now call Gaura-purnima, in the evening of the full-moon day in the month of Phalguna. At the time, there was a lunar eclipse, and as was the tradition, as was recommended in scripture, Hindus immersed themselves in the Ganges and chanted the holy names. Eclipses are considered inauspicious, and to counteract the inauspiciousness, strict followers of the Vedic scriptures stand in a sacred body of water—a river, a kunda or lake, or the sea—and chant the Hare Krishna maha-mantra. So, from the very beginning, Lord Chaitanya was surrounded by the chanting of Hare Krishna, and He induced people to chant Hare Krishna more and more.
most auspicious celebration of Sri Gaura-purnima, the appearance day of the Supreme Personality of Godhead Sri Krishna Chaitanya. According to Vedic scriptures, the Absolute Truth is realized in three features: Brahman, Paramatma, and Bhagavan. Impersonalist speculators want to merge and become one with God, one with t
Today is the auspicious disappearance day of Sri Madhavendra Puri, the grand spiritual master of Sri Chaitanya Mahaprabhu. Madhavendra Puri’s disciple Isvara Puri was accepted by Chaitanya Mahaprabhu as His spiritual master. Sri Chaitanya Mahaprabhu, as the Supreme Personality of Godhead, is Himself the origin of all knowledge—all perfect, Vedic knowledge—and He had no need to accept a spiritual master. But because He was playing the part of a devotee, to set the example for others He accepted a spiritual master. And He accepted Isvara Puri specifically because he came in the line of Madhavendra Puri and was most dear to him. Madhavendra Puri was the first to exhibit love of God in separation, specifically in the mood of the gopis in separation from Krishna after He left Vrindavan. So, Madhavendra Puri is a most important person in the history of our disciplic succession—and in the history of the world.