We welcome you on this most auspicious occasion of the appearance day of Sri Nityananda Prabhu. According to the Bhagavad-gita, Srimad-Bhagavatam, and Sri Caitanya-caritamrta, the Absolute Truth is realized in three features. Preliminary is Brahman, the impersonal light that emanates from the transcendental form of the Lord. Next is Paramatma, the localized Supersoul within the hearts of all living entities. And the last word in realization of the Absolute is Bhagavan, the Supreme Personality of Godhead, Krishna. The jnanis who realize the impersonal Brahman experience only the sat, eternal, aspect of the Absolute Truth. The yogis who realize the Paramatma within the heart experience the eternal, sat, and cognizant, cit, features of the Absolute Truth. Only the devotees, who realize Krishna, experience ananda, bliss, which is the goal and ultimate nature of every living entity.
When an interviewer once asked Srila Prabhupada, “What is the goal of life?” Srila Prabhupada replied, “The goal of life is to enjoy.” Now, the effort to enjoy materially, through the mind and senses, leads only to frustration and misery, but spiritually one can enjoy in relation to the Supreme Personality of Godhead, and that pleasure, unlike the temporary so-called happiness of the material world, is eternal, and that eternal happiness can be realized through the mercy of Sri Nityananda Prabhu. Nitya means “eternal” and ananda means “bliss.” So, if we can come in touch with Lord Nityananda, we can realize that eternal bliss for which we are hankering.
How do we become eligible for Lord Nityananda’s mercy? That we can learn from the description of His qualities and pastimes in Sri Caitanya-caritamrta, the most authorized book, biography, about the teachings and activities of Lord Chaitanya and Lord Nityananda and Their associates.
Today is Varaha-dvadasi, the appearance day of the boar incarnation, Varahadeva. To celebrate His appearance, we shall read one verse about Him from Srimad-Bhagavatam, Canto Two, Chapter Seven: “Scheduled Incarnations with Specific Functions.”
yatrodyatah ksiti-taloddharanaya bibhrat
kraudim tanum sakala-yajna-mayim anantah
antar-maharnava upagatam adi-daityam
tam damstrayadrim iva vajra-dharo dadara
Lord Brahma said: When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to lift the planet earth, which was drowned in the great ocean of the universe called the Garbhodaka, the first demon [Hiranyaksa] appeared, and the Lord pierced him with His tusk.
PURPORT by Srila Prabhupada
Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe.
COMMENT by Giriraj Swami
From the beginning of creation, there have been two classes of human beings in the universe. One is the demigods, or the devotees, who are favorable to Lord Vishnu, and the other is the demons, who are against Lord Vishnu. The difference between them has existed from the beginning of creation, and the competition between them has continued until now. There are always struggles and fights between the devotees and the demons.
Even to get the place where we are so comfortably sitting now, Hare Krishna Land, Juhu, there was a great struggle. Srila Prabhupada, the devotee, wanted to purchase the land to build a temple for Radha and Krishna, and so many enemies, demons, joined together to oppose him. Month after month, the struggle continued, until ultimately Srila Prabhupada and the devotees were successful.
Today is the disappearance anniversary of Sripada Ramanujacharya, the principal acharya in the Sri, or Lakshmi, sampradaya. Srila Prabhupada wrote, “We find great shelter at the lotus feet of Sri Ramanujacharya because his lotus feet are the strongest fort to combat the Mayavadi philosophy.” (letter 22.11.1974) And in the early days of ISKCON in India, before we had Srila Prabhupada’s Bhagavad-gita As It Is in Hindi, Prabhupada would refer people to read the Hindi edition of the Gita with Sri Ramanujacharya’s commentary.
Srila Prabhupada often told a story about Sri Ramanujacharya’s merciful, compassionate nature. As he related it in Ahmedabad in 1972, “The servants of Krishna take all risk for Krishna’s sake. Just like Ramanujacharya. Sri Ramanujacharya’s spiritual master said, ‘My dear son, the mantra which I am giving, you chant silently and you will be delivered. It is so powerful. Don’t chant this mantra loudly so others can hear.’
“Ramanujacharya thought, ‘If this mantra is so powerful that if others hear it they’ll also be delivered, then why not?’ He immediately went to the market and began to chant the mantra. So, his spiritual master became very angry, that ‘I told you not to chant loudly, so others may not hear.’ And Ramanujacharya replied, ‘My Lordship, I have done offense unto you. That’s all right. For this I am prepared to go to hell. But if this mantra is so powerful, I must speak it to everyone.’ ”
In this mood, following in the footsteps of Sripada Ramanujacharya, Srila Prabhupada broadcast the Hare Krishna maha-mantra and the teachings of the Bhagavad-gita everywhere, to everyone.
We pray and aspire to follow in their footsteps.
Yours in service,