Posted by Giriraj Swami on Wednesday, November 25, 2020
Giriraj Swami reads and spoke from Srimad-Bhagavatam 10.15.1.
“Lord Krsna wanted to encourage His cowherd boyfriends, who had been swallowed by Aghasura and then stolen by Lord Brahma. Therefore the Lord decided to bring them into the palm-tree forest called Talavana, where there were many delicious ripe fruits. Since Lord Krsna’s spiritual body had apparently grown slightly in age and strength, the senior men of Vrndavana, headed by Nanda Maharaja, decided to promote Krsna from the task of herding calves to the status of a regular cowherd boy. He would now take care of the full-grown cows, bulls and oxen. Out of great affection, Nanda Maharaja had previously considered Krsna too small and immature to take care of full-grown cows and bulls.” —Srimad-Bhagavatam 10.15.1 purport
Gopastami, ISKCON Maui (Right-click to download)
“Srila Visvanatha Cakravarti Thakura, quoting from the Vaisnava-tosani of Srila Sanatana Gosvami, says that the incident of Krsna’s breaking the pot of yogurt and being bound by Mother Yasoda took place on the Dipavali Day, or Dipa-malika. Even today in India, this festival is generally celebrated very gorgeously in the month of Kartika by fireworks and lights, especially in Bombay.” —Srimad-Bhagavatam 10.9.1 purport
“My dear Krsna, Yasoda took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You. This sight is bewildering to me.” —Srimad-Bhagavatam 1.8.31
The Significance of Dipavali (Right click to download)
“When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means ‘symptoms of happiness,’ and asru means ‘tears in the eyes.’ The symptoms of happiness and tears in the eyes must appear in a person who has chanted the holy name offenselessly. Here in this verse it is stated that those who have actually developed the symptoms of happiness and tears in the eyes by chanting the glories of the Lord are eligible to enter the kingdom of God. In the Caitanya-caritamrta it is said that if one does not develop these symptoms while chanting Hare Krishna, it is to be understood that he is still offensive. Caitanya-caritamrta suggests a nice remedy in this connection. There it is said in verse 31, Chapter Eight, of Adi-lila, that if anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Krishna, he becomes freed from all offenses.” —Srimad-Bhagavatam 3.15.25 purport.
Narottama Vilasa dasa Initiation (Right-click to download)
Giriraj Swami read and spoke from Srimad-Bhagavatam 2.3.17.
“This verse indirectly confirms the greater importance of utilizing the human form of life to realize our lost relationship with the Supreme Lord by acceleration of devotional service. Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values. Even a fraction of the duration of life wasted cannot be compensated by any amount of gold. Human life is simply awarded to a living entity (jiva) so that he can realize his spiritual identity and his permanent source of happiness. A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere.” —SB 2.3.17 purport.
Opening the Door to Perfection (Right click to download)
“All my desires to work as an engineer seem to have dwindled by seeing your lotus face in New Vrindaban. I am enjoying the nectar of devotion more and more every day. I have been going on sankirtana every day for an average of six to eight hours, sometimes even fifteen, ever since I have been in this temple. I love to go out on sankirtana and distribute your books, and Krishna is rewarding me with unexpected pleasure.” (Letter from Jasomatinandan Das to Srila Prabhupada, 1973)